View Article  Martyrdom of Polycarp

Leaving the schedule, we looked in detail at the Martyrium of Polycarp. We were struck by its apparent realism, and the humor of Polycarp. Many of the issues seemed to relate to what we know of events in Africa at the beginning of the Third Century, such as the martyrdom of Perpetua, which might suggest the later of the possible dates for Polycarp, though it makes it more difficult to believe that he was a pupil of John the Apostle.

View Article  Polycarp to the Philippians

Polycarp is the third of the Apostolic Fathers, with Ignatius and Clement. His death can be dated by one formula to 156 CE, and by another to 170. In the well-regarded Martyrium of Polycarp, he is quoted as having said "Eightysix years have I served my master -- should I blaspheme him now?" This indicates that, like John the Apostle, he lived to a great age, and to some extent supports the claim that he was a disciple of John, though which John is perhaps unclear.

His Letter to Philippi is a cover letter, enclosing a package of letters by Ignatius for study by the Philippians. In contrast to the sometimes harsh tone of the letters of Clement and Ignatius, he "comes across" as a friendly, tolerant personality. There are even contemporary jokes told about him, particularly his encounters with Cerinthus and Marcion, and even in the arena facing imminent death.

 

View Article  Ignatius to Polycarp

At Troas, Ignatius writes another letter to Smyrna, this time to the venerable bishop, Polycarp. Polycarp is by now a semi-legendary figure, being over 80 years old, and, according to Eusebius and Irenaus, having learned Christianity from John and other apostles.

Nevertheless Ignatius lectures Polycarp on his episcopal duties. He even goes so far as to enjoin the biushop to "Flee evil arts". Chapter 6 either shows Ignatius forgetting his audience, or is a fragment from another letter; since it enjoins the readers to "obey their bishop".

The fact that Ignatius uses the image of a ship's "pilot" is consonant with his having recently been on a ship, as is his mention of "tempests". Ignatius specifically says that he is having to restrict his letter-writing because he is being hurried to "set sail" for Neapolis, the port of Philippi. We played with the idea that some of the letters got mixed in the confusion of his departure.