View Article  Ephesians 4-6

Chapter 4 contains a remarkable piece of "bible study" that on the face of it is a misreading of a verse from Psalm 68, wrenched out of context, and apparently misquoted (though possibly Paul was quoting the Septuagint rather than the Hebrew). Throughout the Epistles there is the question as to whether Paul felt it reasonable to quote short passages out of context. Conceivably he carried with him a set of "useful quotations" rather than a complete set of Hebrew sacred literature.

Chapter 5 has a section on Christian living, similar to the corresponding section in Colossians, unappealing today for its subservient view of women and its acceptance of slavery as an institution.

Verse 12 of chapter 6 seems to take gnostic terminology for granted, with its talk of "archons" and heavenly powers. As in several epistles it talks of "heavens" and the possibility of traveling between them.

Was Paul a prisoner when the letter was written? The phrase at the start of Chapter 4 is "Paul, a prisoner in Jesus Christ", so it might be that Paul is speaking metaphorically, as he does when referring to himself as a "slave of Christ". However, it is rather more difficult to apply that argument to the phase "an ambassador in a chain" in Chapter 5.

View Article  Ephesians 1-3
 
"The Letter of Paul to the Ephesians is a letter, not by Paul, and not to the Ephesians"
 
Is it a letter? Unlike all Paul's other letters, it contains no personal references or advice specific to a particular church. It has, however, been suggsted that it is a circular letter, intended to be sent to several churches, in turn.
 
Is it by Paul? Paul is cited three times as the author of the letter, but it is not in the style of the other letters -- 44 words are included that are not used by Paul elsewhere, and the writer has a non-Pauline tendancy to write very long sentences -- for example the whole section from chapter 1 verse 15 to the end of the chapter is one sentence.
 
Is it to the Ephesians? Early manuscripts do not have a TO label at all, and the early (heretical) church father Marcion thought it was written to Laodicaea.
 
The document shows many similarities to the Epistle to the Colossians, and appears to attack Gnostic or proto-Gnostic tendancies. The writer seems not averse to using Gnostic terminology himself; there are references to archons, powers, and principalities, and well as several references to multiple heavens. As with Colossians, the emphasis is on the supremacy of Christ above all such concepts.